Born to Win Podcast - with Ronald L. DartAuthor: Born to Win
18 Nov 2018

Born to Win Podcast - with Ronald L. Dart

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Born to Win's Daily Radio Broadcast and Weekly Sermon. A production of Christian Educational Ministries.

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    For the Souls of Your Children



  • Posted on 17 Nov 2018

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    The Next Real Prophet


    Do you suppose it’s possible that we would ever have a real prophet show up in our country? You know, like Elijah, Isaiah, or Jeremiah—one of those guys. Someone who would tell us the truth about what we are doing, where we are going wrong, and where it would finally take us? If a prophet really came, would we pay him any mind?

    I don’t mean will the politicians in Washington pay him any mind. What about you and me? Of course, for a man to be a genuine prophet, he has to have a reputation as a prophet. He has to be recognizable. He has to be believable. People who claim to be a prophet are a dime a dozen. How can you know for sure? Well, it can’t be a matter of guesswork. It has to be based on something real.

    Take Elijah, for example. Why should anyone have paid attention to Elijah? It certainly wasn’t his appearance. He was a hairy man and wore a leather girdle. I expect he would have looked right at home on a Harley Davidson motorcycle. And it wasn’t elegance of speech. It is hard to imagine a preacher with fewer words. But what words they were. Let’s hear his message to King Ahab in 1 Kings 17.


  • Posted on 16 Nov 2018

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    Jeremiah #8


    In the normal course of things, if a man falls down, he gets back up. If he runs down a wrong track, he will normally retrace his steps and try to find a better way. So what is it that causes men to behave abnormally—to charge on straight ahead in the face of disaster, to be unwilling, having fallen, to get up again? Through Jeremiah, God spoke to Israel and asked the same question.

    Say to them, This is what the Lord says: When people fall down, do they not get up? When someone turns away, do they not return? Why then have these people turned away? Why does Jerusalem always turn away? […]

    Jeremiah 8:4–5 NIV

    Why, indeed? What is the mechanism that locks people into a way that leads them to certain disaster? Well, concluding verse five, God gives an answer:They cling to deceit; they refuse to return. Of course, said I, slapping my forehead. They have lied to themselves about where they are.

    I have listened attentively, but they do not say what is right. None of them repent of their wickedness, saying, What have I done? Each pursues their own course like a horse charging into battle. Even the stork in the sky knows her appointed seasons, and the dove, the swift and the thrush observe the time of their migration. But my people do not know the requirements of the Lord. How can you say, We are wise, for we have the law of the Lord, when actually the lying pen of the scribes has handled it falsely?

    Jeremiah 8:6–8 NIV

    What is especially important to know about this passage is that it isn’t good enough to merely be religious. This isn’t talking to an irreligious people. They had the law of God and considered themselves wise in it. And the term scribe is not a reference to copyists. This is a term applied to the Jewish sages—their wise men who interpret the law. If you want to understand what Jeremiah is talking about, perhaps the best place to go is an encounter Jesus had with another generation of these sages. We’ll find it in Matthew, chapter 15.


  • Posted on 15 Nov 2018

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    Jeremiah #7


    I used to think that the What Would Jesus Do? movement was a good thing for young people. And it does have merit in helping kids stop and think about the moral issues they face every day. But really, isn’t WWJD? the wrong question? After all, we live in a different world and the best we can do is subjectively guess what Jesus might do living in our culture. A better question might be, What did Jesus say we should do? We know what he said—we don’t have to speculate. Our only problem is whether we are ready to do what he said. If we can just do what Jesus said we should do, we will be a long way down the road on living right.

    But WWJD? has merit for kids if, for no other reason, it tells them that what they do makes a difference. I know, you think that should be obvious, but there is a healthy slice of Christianity that doesn’t seem to think so. That is, if the way they live their lives is any indication. You tell me. Are there or are there not, people who claim to be Christian—even go to church regularly—who don’t live the life? You know there are.

    Now, anyone should know that outward form of religion is not good enough, but you can’t tell it by the way people live. The form of our religion is important for what it teaches—it gives us shape; it gives us continuity—but it is not enough if the teachings aren’t carried into life. It is a persistent stupidity on the part of men that they rely on place and form for their religion, and forget that the faith of God is about the way we live our lives. I say persistent, because it is one of the recurring and enduring themes of the Old Testament prophets. One day, the word of the Lord came to young man named Jeremiah and he told him to go up to the temple, stand in the gate where the elders would have been gathered, and give them a message. We’ll find it in Jeremiah, chapter 7.


  • Posted on 14 Nov 2018

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    Jeremiah #6


    One thing to watch as we approach the end of history is the city of Jerusalem. Notice that I said the end of history, not the end of the world. When I was a kid I used to hear people talk about the end of the world, and I did not like the sound of that one little bit. The expression the end of the world entered our language from a mistake in the King James version of the Bible.

    In Matthew 24, Jesus’ disciples ask him about the sign of his coming and of the end of the world. The mistake is the word world. The Greek says that Jesus’ disciples asked him about the end of the age. The return of Christ does not bring the end of the world unless you mean the world as we know it. It mark the end of the age of the kingdoms of this world and the beginning of the age of the Kingdom of God. Also in that chapter is something Jesus told his disciples to watch for—and it is of singular interest:

    When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes.

    Matthew 24:15–18 KJV

    Here we have a prophecy of the destruction of Jerusalem and a warning to flee the city. That brings us back again to Jeremiah—this time, chapter 6.


  • Posted on 13 Nov 2018

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